Wednesday, July 2, 2014
I was sadly unaware of the atheists in my midst. I suspect this is true for many, if not most, religious people, including the clergy. Six Months, still searching (via borednihilist)
Thursday, April 17, 2014 Wednesday, March 26, 2014

Take stock of those around you and you will see them wandering about lost through life, like sleep-walkers in the midst of their good or evil fortune, without the slightest suspicion of what is happening to them. You will hear them talk in precise terms about themselves and their surroundings, which would seem to point to them having ideas on the matter. But start to analyze those ideas and you will find that they hardly reflect in any way the reality to which they appear to refer, and if you go deeper you will discover that there is not even an attempt to adjust the ideas to this reality. Quite the contrary: through these notions the individual is trying to cut off any personal vision of reality, of his own very life. For life is at the start a chaos in which one is lost. The individual suspects this, but he is frightened at finding himself face to face with this terrible reality, and tries to cover it over with a curtain of fantasy, where everything is clear. It does not worry him that his “ideas” are not true, he uses them as trenches for the defense of his existence, as scarecrows to frighten away reality.

The man with the clear head is the man who frees himself from those fantastic “ideas” and looks life in the face, realizes that everything in it is problematic, and feels himself lost. As this is the simple truth- that to live is to feel oneself lost- he who accepts it has already begun to find himself, to be on firm ground. Instinctively, as do the shipwrecked, he will look round for something to which to cling, and that tragic, ruthless glance, absolutely sincere, because it is a question of his salvation, will cause him to bring order into the chaos of his life. These are the only genuine ideas; the ideas of the shipwrecked. All the rest is rhetoric, posturing, farce. He who does not really feel himself lost, is lost without remission; that is to say, he never finds himself, never comes up against his own reality.

Jose Ortega y Gasset, Revolt of the Masses (New York: W. W. Norton & Company, Inc., 1932) pp. 113-114. The Spanish original, Le Rebelión de las Masas, was published in 1930.
Wednesday, March 19, 2014 Friday, November 1, 2013
DREAMers reunited after a month in detention.
More at www.facebook.com/bell.ryan.j (at El Paso County Detention Facility)

DREAMers reunited after a month in detention.
More at www.facebook.com/bell.ryan.j (at El Paso County Detention Facility)

Tuesday, September 10, 2013 Friday, June 21, 2013
The Infinite is not “in front of” me; I express it, but precisely by giving a sign of the giving of signs, of the “for-the-other” in which I am dis-interested: here I am (me voici)! The accusative here is remarkable: here I am, under your eyes, at your service, your obedient servant. In the name of God. But this is without thematization; the sentence in which God gets mixed in with words is not “I believe in God.” The religious discourse that precedes all religious discourse is not dialogue. It is the “here I am” said to a neighbor to whom I am given over, by which I announce peace, that is, my responsibility for the other. Emmanuel Lévinas
Thursday, June 20, 2013
"… when we understand winter in the natural world, we realize that what we see out there is not death so much as dormancy. Some life has died, of course. But much of it has gone underground, into hibernation, awaiting a season of renewal and rebirth. So winter invites us to name whatever feels dead in us, to wonder whether it might in fact be dormant - to ask how we can help it, and ourselves, "winter through." Parker Palmer, A Hidden Wholeness, 82.
Sunday, June 16, 2013

In this dawning atomic age a far greater danger threatens — precisely when the danger of a third world war has been removed. A strange assertion! Strange indeed, but only as long as we do not meditate.

In what sense is the statement just made valid? This assertion is valid in the sense that the approaching tide of technological revolution in the atomic age could so captivate, bewitch, dazzle, and beguile man that calculative thinking may someday come to be accepted and practiced as the only way of thinking.

What great danger then might move upon us? Then there might go hand in hand with the greatest ingenuity in calculative planning and inventing indifference toward meditative thinking, total thoughtlessness. And then? Then man would have denied and thrown away his own special nature — that he is a meditative being. Therefore, the issue is the saving of man’s essential nature. Therefore, the issue is keeping meditative thinking alive.

Martin Heidegger, Discourse on Thinking, 56 (1959).
Saturday, June 15, 2013
She said that’s how others
Become refugees isn’t it?
—Fady Joudah

She said that’s how others
Become refugees isn’t it?
—Fady Joudah